The term supernatural (Latin: super "above" + natura "nature") pertains to entities, events or powers regarded as beyond nature, in that they cannot be explained by the laws of the natural world. Religious miracles are typical of such “supernatural” claims, as are spells and curses, divination, the belief that there is an afterlife for the dead, and innumerable others. Supernatural themes are often associated with magical and occult ideas.
Adherents of supernatural beliefs hold that such occurrences exist just as surely as does the natural world, whereas opponents argue that there are natural, physical explanations for all such occurrences, summed up as
“ Measure what is measurable, and make measurable what is not so." ”
— Galileo Galilei
“ If we subject everything to reason, our religion will have nothing mysterious or supernatural in it. If we violate the principles of reason, our religion will be absurd and ridiculous." ”
— Blaise Pascal
According to the strict materialist view, if something "supernatural" exists, it is by definition not supernatural. Are there forces beyond the natural forces studied by physics? Are there ways of sensing that go beyond our biological senses and instruments? Certainly there may always be things outside of the realm of human understanding, as of yet unconfirmed and dubious in existence, and some might term these "supernatural".
Argument and controversy has surrounded the issue on both sides. One complicating factor is that there is no exact definition of what “natural” is, and what the limits of naturalism might be. Concepts in the supernatural domain are closely related to concepts in religious spirituality and occultism or spiritualism. The term "supernatural" is often used interchangeably with paranormal or preternatural — the latter typically limited to an adjective for describing abilities which appear to exceed the bounds of possibility. See the nature of God in Western theology, anthropology of religion, and Biblical cosmology. Likewise, legendary characters such as vampires, poltergeists and leprechauns would be considered supernatural.
[edit] Views on the supernatural
Speculative views on the "supernatural" include that it may be:
Distinct from nature Some events occur according to natural laws, and others occur according to a separate set of principles external to nature. For example God (in most definitions) is considered to be the ultimate creator of the universe and the natural laws. Those who believe in Angels and Spirits generally assert that they are super-natural entities. Some religious people also believe that all things which humans see as natural only act the same way consistently because God wills it so, and that natural laws are an extension of divine will.
A higher nature Others assert that God, miracles, or other putative supernatural events are real, verifiable, and part of the laws of nature that we do not yet understand.[citation needed]
A human coping mechanism Others believe that all events have natural and only natural causes. They believe that human beings ascribe supernatural attributes to purely natural events (eg. Lightning, Rainbows, Floods, the Origin of Life).
Magic Many people have sought to use both magic and science in hopes of empowering humanity for improvement and to achieve a clearer picture of humanity's place in the cosmos. In the earliest Christian art (from the 3rd century) Jesus Christ is portrayed as a bare-faced youth holding a wand as a symbol of power[1][2] (See: Images of Jesus) [3]. There may be a persistent link between supernaturalism, the paranormal, and the desire for immortality[4][5].
A word for unexplained events Before the scientific method was used, everything was believed to have a supernatural cause.[citation needed] "Supernatural" today is in this sense merely used as an inspiration for more scientific knowledge tomorrow, through observation and analysis.
Another part of a larger nature This is a view largely held by monists and process theorists. According to this view, the "supernatural" is just a term for parts of nature that modern science and philosophy do not yet properly understand, similar to how sound and lightning used to be mysterious forces to science. Materialist monists believe that the "supernatural" consists of things in the physical universe not yet understood by modern science, while idealist monists reject the concept of "supernatural" on the grounds that they believe "nature" is the non-material. Neutral monists maintain that "nature" and "supernature" are artificial categories as they believe that the material and non-material are both either equally real and simultaneously existent, or illusions that stem from the human mind's interpretation of reality.
[edit] Arguments in favor of a supernatural reality
Many proponents believe that the complexities and mysteries of the universe cannot be explained by naturalistic explanations alone and argue that it is reasonable to assume that a nonnatural entity or entities resolve the unexplained. By its own definition, science today is incapable of examining or testing for the existence of things which are untestable and illogical. Science concerns itself with what can be measured and seen through observation, logic, and scientific reason. Proponents of supernaturalism claim that their belief system is more flexible, which allows them more diversity in terms of epistemology (ways of understanding knowledge). William Dembski writes: For the theist attempting to understand nature, God as creator is fundamental, the creation is derivative, and nature as the physical part of creation is still further downstream. [1]
[edit] Arguments against a supernatural reality
Many thinkers suggest that if a phenomenon is by definition outside of the realm of science, it therefore cannot be experienced and has by definition no impact on our lives.
Our knowledge of the world is continuously increasing. Some occurrences, once assumed supernatural, can today be explained by scientific theories.
Many claimed supernatural phenomena vanish when they are examined closely. There have been, for example, various studies on astrology, most of them with negative results[6][7][8] [9][10](a single positive result cannot outweigh many negative ones, as it can be expected by mere chance).
Supernaturality may be a remnant of a static world view. It comes from a time when the growth of human knowledge was appreciably slower than at present. As another example, the Aristotelian Mechanics were considered valid for more than a thousand years.
Some naturalists argue that the process of observing an event contradicts the definition of "supernatural", therefore, no event that can be observed can actually be described as supernatural. This leads to the conclusion that if there were supernatural events and beings, we would not be able to know about them.
A majority of supernaturalists of any given supernatural religion only believe in a very narrow subset of all supernatural explanations of reality when all the supernatural beliefs of all supernatural religions, past and present, are taken together. The vast majority of Christians today do not think that we are reincarnated, nor do the vast majority of today’s Hindus think that everyone permanently goes to heaven or hell when they die. This differentiates a Hindu from a Christian. Since for both groups in this example the reasons for their particular choices do not differ in any discernable way, to then make claims about the "truth" of their own beliefs and the "untruth" of the opposing beliefs would not be fair and honest. Thus some say either accept all religious claims for the same reasons or reject all religious claims for the same reasons.
[edit] Naturalization vs. supernaturalization
Some people believe that supernatural events occur, while others do not.
[edit] "Naturalization"
The neologism naturalize, meaning "to make natural", is sometimes used to describe the perceived process of denying any supernatural significance to events which another presumes to be supernatural. This perceived process may also be referred to as reductionism or deconstructionism. It rests on the believer's presumption that supernatural events can and do occur; thus, their description as "natural" by the skeptic is seen as a result of a process of deliberate or unconscious denial of any supernatural significance, thus, "naturalization" (this should not be confused with naturalization, the process of voluntarily acquiring citizenship at some time after birth. Also, plants, for example many wildflowers and bulbs including lilies, will "naturalize"; that is spread and develop beds without extra cultivation).
[edit] "Supernaturalization"
The neologism supernaturalize, meaning "to make supernatural", is sometimes used to describe the perceived process of ascribing supernatural causes to events which someone else presumes to be natural. This perceived process may also be referred to as mythification or spiritualization. It rests on the presumption of the skeptic that supernatural events cannot or are unlikely to occur; thus, their description by the believer as supernatural is seen as the result of a process of deliberate or unconscious mysticism, thus, "supernaturalization". Supernaturalization can also mean the process by which stories and historical accounts are altered to describe supernatural elements.
[edit] The subjective nature of the issue
Two people may come to completely different conclusions based on identical evidence. One may automatically "screen out" possible explanation